The authors of Matthew and Luke added infancy and resurrection narratives to the story they found in Mark, although the two differ markedly.[24] Each also makes subtle theological changes to Mark: the Markan miracle stories, for example, confirm Jesus' status as an emissary of God (which was Mark's understanding of the Messiah), but in Matthew they demonstrate his divinity,[25] and the "young man" who appears at Jesus' tomb in Mark becomes a radiant angel in Matthew.

Ms. Milo and Mr. Davis made another effective audio choice in reading accounts of Mary Magdalene’s life from the four canonical Gospels over each other, which represents how her story was muddled by her male counterparts.

Dialogue of Mary Magdalene with the apostles, and her vision of Jesus' secret teachings. It was originally written in Greek and is often interpreted as a Gnostic text. It is typically not considered a gospel by scholars since it does not focus on the life of Jesus.[64]

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Ms. Milo believes that it is one thing to read about the lost histories of women like Mary Magdalene on the page, but “to take them on with my body and bring them to life in front of the audience so they can actually experience a person in front of them has been special.”

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The majority view among critical scholars is that the authors of Matthew and Luke based their narratives on Mark's gospel, editing him to suit their website own ends, and the contradictions and discrepancies among these three versions and John make it impossible to accept both traditions as equally reliable with regard to the historical Jesus.[50] In addition, the gospels read today have been edited and corrupted over time, leading Origen to complain in the 3rd century that "the differences among manuscripts have become great, .

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